One of the columns that received the most response was this one, about being an introvert in the church. Just today I got another e-mail (from an introvert) thanking me for it.
Do you find excuses not
to join a care group at your church, or go on a church retreat?
Do you like to leave
quickly after a service so you don't have to talk to others?
Do you get nervous when
the person leading a church meeting decides to break the congregation into
small groups to discuss a topic?
If you answered yes to
those questions, you might be a Christian introvert -- and now there is a book
just for you.
Called Introverts in
the Church:Finding Our Place in an Extroverted Culture, the book examines what it's like to be introverted in churches
that place a high value on being extroverted.
"The extroverted
bias of our larger culture has crept into church practice, especially those
churches that associate with the evangelical tradition," says author and
admitted introvert Adam McHugh.
The result, he says, is
that some churches "unintentionally equate faithfulness with
extroversion." This, he says, can lead to the idea that the ideal
Christian is someone who likes to share openly and deeply, is
gregarious and eager to
participate in activities, and is willing to take on leadership roles.
That, says McHugh,
sounds "suspiciously like an extrovert" to him.
Add in the
"talkative, mingling informality of many churches" and you've got an
environment that can be intimidating for introverts, he adds.
As an introvert myself,
I can identify with McHugh. Like him, I sometimes find going to church to be an
intimidating experience.
I don't like sharing
about my spiritual journey, or other personal issues.
I find it hard to talk
to people in the foyer after a service.
And heaven help me if
the worship leader or preacher is moved to ask the congregation to break into
small groups to pray; it's all I can do not to find the nearest exit.
Of course, it's not just
church where introverts might feel uncomfortable; society, as a whole, seems to
favour extroverts. For example, when someone is outgoing, they are praised for
being a people person. But if you are quiet and reserved, you might be
considered a loner, or worse, to be arrogant.
For introverted
church-goers, the added twist is that it can lead to questions about the
quality of your spirituality. How deep is your faith if you don't open up to
others? Are you really be committed to the church if you don't like to
participate in church activities? Can you truly be a Christian if you don't
like to talk about your faith?
McHugh's goal is to help
introverts feel more at home in church, and to help extroverts understand
people like himself better.
"Many extroverts
assume that introverts need to be constantly 'drawn out,' and that if we are
alone, we are just waiting for someone to come over and chat us up, because we
are languishing in self-pity and isolation," he says.
In fact, "one of
the hallmarks of introverts is that we find energy from solitude, and that even
though we may enjoy social interaction, those experiences drain us," he
notes.
He also wants to help
church leaders make sure they don't overlook introverted members.
"Many churches
reflect our society as a whole, valuing gregarious, action-oriented, assertive
people," he says.
"But introverts are
relatively quiet, often hovering around the fringes, preferring to observe and
reflect before entering into the action. We generally do not have the same
'presence' when we enter a room as many extroverts do. We are not likely to
share our opinions until we have considered them and we are uncomfortable
interrupting others to make our voices heard."
Finally, he hopes
churches will see and value the gifts introverts bring to the church, such as
the gift of listening.
"People in our
culture so rarely have the experience of being truly listened to--having not
only their words taken seriously, but also having their feelings, questions,
and doubts underneath those words paid attention to," he says.
Introverts, he suggests,
"have a head start on listening. Because we process internally, and take
up less social space, we can offer a nonjudgmental posture that frees people to
open up to us."
It's McHugh's sense that
other religions, "especially of the eastern tradition," may be
friendlier to introverts since they have "a quieter, more contemplative
bent to them." He hopes that churches that prize a more assertive approach
to Christianity might also adopt contemplative practices to make introverts feel
more at home.
Since it is estimated
that between 25 to 30 per cent of a given population are introverts, there may
be a lot of people looking for a little more quiet when it comes to
religion.
Or, as McHugh says,
"churches need to acknowledge a diversity of personality types, patterns,
habits, and experiences. I want for extroverts, especially those in leadership,
to acknowledge that are different, and equally valuable and viable, ways of
following Jesus."
Originally published
March 6, 2010.
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