Last month, the British government created a
new portfolio called the Minister for Loneliness.
The idea for the new ministry arose out of
research that found about nine million Britons—14% of the population—are
lonely.
Loneliness cuts across all age groups, but it
is particularly hard on the elderly.
More than a third of older people in Great
Britain reported being overwhelmed by loneliness. About half of people over 75
live alone, with many saying they can go days or even weeks with no meaningful
social interaction.
The situation is similar in Canada, where as many as 1.4 million elderly Canadians
say they are lonely.
Being lonely is hard on mental health, but also
on physical health. Researchers say being lonely increases
the chance of premature death by 14 percent.
What’s
behind the epidemic of loneliness?
Some
blame our high rates of mobility—people move a lot today, disrupting long-term
relationships. And when children move to faraway cities, parents are left
behind and on their own.
Others
blame social media. Although it’s never been easier to connect with people, it
can also lead to fewer physical encounters with actual human beings.
And
then there’s the general decline in participation in civic life—decreasing
involvement in service groups, parent-teacher associations, labour unions,
political parties and the like, as outlined in Robert Putnam’s groundbreaking book
Bowling Alone: The Collapse and Revival of American Community.
Thinking
about the epidemic of loneliness, I wonder: Could the decrease in participation
in faith groups also be part of the problem?
Many
studies show that regular participation in worship services and other religious
activities can protect against loneliness.
And
being part of a worshipping community is associated with higher levels of
social integration and support—things that help people feel less lonely.
As more
and more people drop out of religious groups, perhaps loneliness is an unintended
consequence.
But
the studies about the positive effects of being part of a religious group only
evaluate and measure how it feels to have someone to talk to, to be part of a
group, or what it means to get a casserole when you’re sick.
There
must be more to it than that; what about the spiritual dimension?
That’s
the question I posed to Dr. Delmar Epp, associate professor of psychology at
Canadian Mennonite University.
From
a psychological perspective, he says, people do “have a need to belong.”
People
of faith would call that “being created by God with a need to be in
relationship with others . . . its fundamental to who we are as human beings,”
he says.
But
where does God fit in? His answer was to point me to Lee Kirkpatrick’s work on attachment theory as it pertains to religion.
I am
not going to pretend I can do a good job of explaining attachment theory in a
short column like this.
In
short, it is that idea that humans form deep and abiding bonds with their
caregivers when they are young. This provides us with a sense we are secure because
someone who is strong will keep us safe.
In
Kirkpatrick’s view, for believers God becomes an attachment figure—someone to
have a relationship with, and to turn to when we feel unsafe or
distressed.
“People can view God as their friend and
companion, a comforter and protector,” Epp says.
Through prayer, worship and meditation, people can
feel close to God and not so alone, he adds.
Of course, it doesn’t always work out so
neatly. People who have bad experiences with caregivers when young can struggle
to form an attachment to God when older.
And if your own parents were harsh and
neglectful, it can be tough to believe in a heavenly parent who cares for you.
Places of worship aren’t perfect, either. They can
be lonely experiences for those who don’t feel they can be open and honest with
others about their struggles for fear of being judged.
Yet
there’s still something about religion that seems to make a big difference in
loneliness and overall health.
At a
time when millions of people are looking for a wonder drug, therapy, treatment
program or workout routine that will lead to better mental and physical health,
it seems that one might already exist: Religion.
But
I don’t expect it any western government to create a Minister for Religion and
Health anytime soon.
From the Feb. 17 Winnipeg Free Press. Image from the Daily Express.
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