For many
people today, there is no worse company than Monsanto. In their view, it is the
face of corporate evil.
In a 2015
U.S. survey of the most hated businesses, Monsanto ranked fourth from the
bottom. People write, blog, do social media and even march against it.
I’m not
going to get into a debate about whether Monsanto and its products are as bad
as people say. What’s undeniable is the company has an image problem.
And there’s
pretty much nothing it can do to change the situation, except maybe one thing: Get
rid of the name.
Which is
what could happen next year when another major agri-business company, Bayer, will
absorb Monsanto.
While they
plan to keep its products, word is they plan to eliminate the Monsanto name
from the corporate lexicon—in hope of a fresh start.
Something
similar is being proposed in the world of religion for another brand in trouble:
Evangelicalism.
In an
article titled “A Suggestion for Younger Evangelicals: Lose the Label,” Tom
Krattenmaker, author of the book The Evangelicals You Don’t Know: Introducing the Next Generation of Christians, writes that
the word “evangelical” has to go.
“I am convinced that ‘evangelical’
no longer means what it once did,” he says.
“And
for the Jesus-following religious people it’s supposed to describe, it’s doing
more harm than good.”
The
original and intended meaning of the word, he notes, is “the good news of the
gospel and the life-transforming power of Jesus.”
Created
as a counter to the dour fundamentalism of the early 20th century,
evangelicalism was a movement of “theological conservatives who smiled, engaged
the culture, and were happy to share their faith,” he says.
But
all that has changed today.
These days, evangelicals in that country are the scolds, known for their angry criticism of
the culture—like getting upset over the lack of a “Merry Christmas” on a
Starbucks cup.
But
the worst thing is how American evangelicalism has become synonymous with the
Republican Party, and for how they supported Donald Trump in the last presidential
election.
As
a result, Krattenmaker says, for most Americans “the public face of
evangelicals has become a snarl, not a smile. And the prospect of interacting
with them is the opposite of ‘good news.’”
And
that is why he says it’s time to dump the name.
“Given
the baggage it’s taken on, the term is probably not salvageable. The effort to
redeem it is probably not worth the cost in time and energy.”
Author
and evangelical preacher Tony Campolo also feels that way.
According
to Campolo, many Americans have come to view evangelicals as "homophobic,
anti-feminist, anti-environmentalist, militaristic."
“We're
heading in a direction where we can't even use 'evangelical' anymore," he
states.
“We need
to come up with a new identify, because the identity we have in the general
populace, has in fact disintegrated," he states.
But if
the word “evangelical” is dropped, what might replace it?
One suggestion is the oldest of all: Christian.
That's what the 80
year-old Princeton Evangelical Fellowship at Princeton University did. In fall
it announced it was changing its name to the Princeton Christian Fellowship.
“We’re
interested in being people who are defined by our faith commitments and not by
any sort of political agenda,” explains the group’s director, Bill Boyce.
But
some, like Ron Sider, President of Evangelicals for Social Action, want to
fight to keep the brand alive and vibrant.
“Over
time, we can help the larger society come to a better understanding of what an
evangelical is,” he says.
Of
course, not all evangelicals in America are like those who support Trump and
vote Republican. And evangelicals in Canada are very different from their
American counterparts.
But
many in this country, like in the U.S., don’t distinguish between the two. What
tars evangelicals in the U.S. also sticks to them in Canada.
So:
Can the name be saved? Maybe, with some deliberate and focused effort. Or
perhaps, like with Monsanto, the hill is just too steep to climb and the name
has to go.
Love it or lose it, evangelicals need to do more than change the (perception of the) label -- they need to actually change who they are. For one thing, they may want to question whether “conservative” should be a key characteristic for people who love a serve a God who created a world that is constantly changing.
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