“Religion in
That quote, part of a headline in Maclean’s magazine about religion in Canada, is either faint praise or a cause for alarm—depending on your point of view.
It was used to introduce the results of a new Angus Reid survey that found that 30 percent of
Canadians say they embrace religion, compared to 26 percent who say they reject
it.
Forty-four percent are somewhere in between—they could go either
way.
If you are in the camp that is alarmed, then you can worry about how the number of people who say they are religious is down 15
percent from 30 years ago, and about how the number of people who say they reject has has increased 22
percent since 1971.
On the other hand, there is cause for hope since many people in the middle—the so-called ambivalents—haven’t abandoned
religion.
Eighty-seven percent of Canadians continue to identify with a religious tradition,
64 percent believe in God, 40 percent say they pray, and over 40 percent say
they are open to greater involvement with religious groups—if it was
worthwhile.
As for those who reject religion, the pollster notes they are not
hostile toward it; it would be better to say they are “bypassing faith.”
Overall, the survey
also found that over 70 percent of Canadians believe in a “Supreme Being” and 66
percent believe in life after death—figures that haven’t changed much since the
1970s.
Summarizing the
findings, the pollster observes that increasing secularization is occurring in
Canada against a backdrop of
persistent spirituality.
What’s behind the
slower than assumed decline in support for religion in Canada ?
Immigration, says the pollster.
“One of the keys to
understanding the current state of organized religion in Canada is to look at
immigration patterns,” the study states.
It goes on to note that the reason groups such as
the United, Anglican, Presbyterian, and Lutheran denominations are declining is
because they no longer get immigrants from Britain and Europe.
As immigration
patterns have shifted, so too has growth in different religions.
With greater
immigration from Asian countries, the main beneficiaries are Roman Catholics, evangelical
Protestants, and other faith groups. This has the affect of offsetting decreasing interest and
participation from native-born Canadians.
As Reginald Bibby of the University of Lethbridge put it: “The reality is that groups
depending on natural increase are dead in the water. There’s just not enough
people being born to offset the number who are
dying.”
But even
immigration won’t keep up the numbers forever.
Said John Stackhouse, a professor
at Vancouver ’s Regent College : “There aren’t enough immigrant
Christians to make up for the vast majority of Canadians who have become less
enthusiastic, indifferent, or even hostile to Christianity.”
For Joel Thiessen,
associate professor of sociology at Ambrose University in Calgary , the survey results aren't a surprise.
Secularization in Canada, he said, is “the overarching trend,” coupled with “less affinity by
Canadians with religious groups.”
Added Paul Bramadat, Director of the Centre for Studies in Religion and Society at the University of Victoria: “If
the statistical patterns continue, and that seems fairly likely, historians will
look back on the period in which we now live and characterize it as one of
massive upheavals in the ways individuals and the broader public think about and
involve themselves in religion.”
They also need to change the perceptions of religion by Canadians.
“Many people have negative
perception of religion,” he said. “It is seen as being against things. We need
to talk more about the things that are good and beneficial about religion to
counter the negative stories.”
For Bramadat, religious groups also need to find new ways to engage
their communities, do more interdenominational collaboration, and address social
justice issues.
So the good news is
that religion in Canada isn’t declining as fast as
some might think. The challenging news is that faith groups need to re-think
their place in this increasingly secular landscape, and prepare themselves for
greater challenges in the future.
As Bramadat put it: “Religion in Canada is in the
midst of a truly massive, categorical shift. We can’t underestimate the
consequences of these changes. The next five to ten years could be significant ones for Canadian
religious groups.”
Click here to read the full survey. Click here to read the Maclean's article.
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