Vanishing Gods: A conversation with Reginald Bibby about the changing Canadian religious landscape

 

Over his 50 years of writing and researching about religion in Canada, Reg Bibby has written books with the titles Fragmented Gods (1987), Unknown Gods (1993), Restless Gods (2002), Beyond the Gods (2011), and Resilient Gods (2017). 

If Bibby was to write another book about religion in Canada today, the retired University of Lethbridge professor said he might title it: Vanishing Gods. 

“Religion in Canada has known something of a golden era,” he said. “But that era has been over since the final decades of the 20th century.” 

Bibby chronicles these changes to the religious landscape in a chapter in his new book, The Canadian Transformation: Social Trends 1975-2025. (Project Canada Books). 

Read my conversation with Reg about his book in the Free Press.

Anglican, Presbyterian and United churches gift $1.5 million to National Centre for Truth and Reconciliation

 

The Anglican Church of Canada, the Presbyterian Church in Canada and the United Church of Canada have collectively donated $1.5 million to the National Centre for Truth and Reconciliation (NCTR) in Winnipeg. 

The donation, which was announced at a June 18 gifting ceremony in Winnipeg, will be used to assist in the creation of a new permanent home for the centre at the Fort Garry campus of the University of Manitoba. 

Each of the three denominations contributed $500,000, which will be put toward the $100-million cost of the new centre. 

Read my story about the gift, including the response from the NCTR, in Canadian Affairs.

Humanism as Resistance Theme of Aug. 7-9 World Humanist Congress in Ottawa

Manitoban Daniel Dacombe is looking forward to the World Humanist Congress in Ottawa.

“I’m going to network with other humanists from around the world,” said Dacombe of the August 7-9 event.

 

“I’m looking forward to meeting people from other countries who have been building their own humanist communities, especially in places with more restrictive laws around non-belief.”

The theme of the Congress is “Humanism as Resistance.” That theme was chosen because, as the organizers put it, this is a time of “resurgent authoritarianism, escalating religious nationalism, and the aggressive spread of anti-science disinformation.”

Participants at the Congress—which was originally planned for Washington, D.C. until organizers decided it wasn’t safe for participants from around the world—will hear speakers and panels address the theme, and discuss their shared humanistic values such as respect and care for the natural world; the primacy of reason and science; rejection of the supernatural; standing against all forms of racism and prejudice; and promoting human rights for everyone, including the right to freedom of religion and unbelief.

 

Read more about the Congress in my recent Free Press column.

What is the future of Christian presence in Canada? Denominational leaders meet to discuss that question

What is the future of the Christian presence in Canada? How dependent is it on church buildings? What is the role of service to others? That was the topic of discussion in May when representatives from various Canadian Protestant denominations met in Winnipeg.

Read about that discussion in my recent Free Press column.

Standard or Daylight Savings time debate has implications for at least one religious group

Manitobans are being asked by the provincial government if they want to end seasonal time changes by making either standard or daylight savings time permanent in the province. 

So far, three-quarters of those who answered a survey by Winnipeg-based Prairie Research Associates support an end to seasonal time changes. Of those, 34 per cent prefer a move to permanent daylight time — which means the sun would rise and set later each day. 

Eighteen per cent prefer standard time, while 21 per cent just want the province to choose one time or another. 

Talk about time change got me thinking about how such a change could impact religious groups. 

As it turns out, at least one faith group would experience a serious impact: Judaism. Other groups? Not so much, or at all.

Read what some local rabbis say about why they prefer to stay on Standard Time in my recent Free Press column.

Story of the Doctrine of Discovery complicated, but still worth talking about

The negative impact of colonization on Indigenous people in the Americas is known only too well. So is the role the Roman Catholic Church played in it. That includes what became known as the Doctrine of Discovery — the idea that by “discovering” the Americas, colonizing countries like Spain and Portugal could claim Indigenous land as their own. 

But the story is more complicated than most people realize — and also incomplete without noting opposition from those in the Church during that age of discovery and conquest from Dominican priests and the Vatican itself. 

That included a Papal Bull issued in 1537 that declared Indigenous people must not be deprived of their freedom or lands. This remains the official position of the Roman Catholic Church — it was affirmed in 1987 by Pope John Paul II when he visited Canada. 

Read my recent column on this topic in the Winnipeg Free Press.

Premier's remark about Old versus New Testaments draws reaction from Winnipeg Jewish community and others

If you grew up going to Sunday school and church, you were probably taught that what Christians call the “Old Testament” was a book of rules and laws from a stern and punishing God. The “New Testament,” on the other hand, was about love, mercy and grace—as epitomized by Jesus. 

I don’t know if that was the experience of Manitoba premier Wab Kinew. But it seems like it might have been from when he described the province’s approach to the drug crisis: “Old Testament for the drug dealers, New Testament for the drug users.” 

Unsurprisingly, some Jewish people took exception, even as they cut Kinew some slack for his penchant for shooting from the lip. That’s not how they view their scriptures—which they call the Tanakh—at all. 

Sure, there are commandments and laws in the Hebrew Bible, along with accounts of divine punishment. But those accounts are balanced by messages of God’s mercy and an enduring covenantal relationship—a relationship that is characterized by God’s forgiveness, patience and redemption. 

It all added up to an educational moment, as I noted in my recent Winnipeg Free Press column.